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In what way is the worldline/heimarmene model (the simplest possible 4D spacetime model, with time as a space-like dimension) helpful in thinking about problematized self-control (the inability to control one’s source of control-thoughts)? Why is the worldline/heimarmene model helpful? The worldline/heimarmene model is clearest, simplest, most forcible, most tangible, most concrete, most easily pictured, most easily modelled, most easily visualizable.
Is the closed-future premise what kills ego? Mostly not. It’s mostly the uncontrollability of the source of control-thoughts that fatally wounds ego.
Ego is fatally wounded, fated to die, fated to die of death by fate, fated to undergo death by heimarmene. Whether the future already always exists and is preset and single, or not, regardless of all that, ego dies because it has no practical control over the source of thoughts, particularly including control-thoughts.
This is truly work on the Core theory: exactly define the relationship between non-control of thoughts, and the idea of heimarmene. Does ego die because the mind sees that heimarmene is a fact? Does ego die because the mind sees that its personal control center is certainly not able to control the source of thoughts?
Things appear so uncertain. We need to be as keen a judge as Solomon. We need PROOF BY TEST. This need is nothing new!
Testing (judgment, trial) is a component of the Theory when stark axioms are well put forward. How are these axioms justified and co-justified? How do we conduct a trial to judge whether we can control our thought-source and see if our future is open vs. heimarmene-closed, in a relevant sense? It’s the old Trial and Judgment and delivering-over in chains as one who is accursed, destined for destruction.
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Proof and Judgment by Trial
Everyone knows for certain that we can’t know anything for certain.
Maybe the egoic local center of control *can* control the source of control-thoughts.
Maybe heimarmene is not the case: the future is open, or there are open-future manyworlds, or closed future (preexisting) manyworlds; my infinite parallel futures all exist or will exist.
Suppose Mithraism initiates are perfectly impossible to fool; they are hard-headed military S.O.B.s, same as heavy acid-enthusiast Metal musicians; they are perfectly rational and critical, the opposite of gullible (but neither are they radically skeptical to the point of absurdly). They are like engineers: focused on what works, and there’s no question about what works and what doesn’t work.
Only by proving to them with 100% certainty the facts of noncontrol and heimarmene, would any of those initiates ever have believed the hierarchical control relationships regarding the source of our control-thoughts.
Engineers, Mithraic soldiers, Zen masters, and no-nonsense intrepid Acid Metal frontiersman all readily agree: it is proven, tested, and demonstrated that you cannot control the source of your control-thoughts; your source of your control-thoughts is uncontrollable by you, where the latter ‘you’ means you in any practical sense.
Just like you can practically, generally, decide to go to sleep, you can, at most, profoundly relax your mind such that thoughts don’t arise — but you cannot dictate what those thoughts are, when they arise. Our control of our thinking is inherently roundabout and indirect and subject to the unfathomable whims of the mysterious imperceptible source of our thoughts. Thoughts arise by themselves, from beyond our practical domain of control.
We have no practical control over the source of our thoughts. That is the datum to be theoretically explained by hypothesis, modelling, and theory — and described by religious myth and esoteric symbol. A degree less, is the experience and hypothesis of heimarmene. If I have no steering-power, no steering-muscles, no steering-arms, then my future and worldline-path is, for all practical purposes, ever pre-set, closed, always pre-existing, forever pre-determined, forever predestined.
Even if we nebulously adhere to envisioning the future as “open”, still, if my arms of steering-power are illusory, then the future is practically closed, preset — so grins-in heimarmene in one equivalent form or another: the future is closed, one way or another, whichever exact way you choose to envision it.
A particular practical profound definition of ‘noncontrol’, “inability for the person to control their own source of control-thoughts” is necessarily logically systemically cross-entailed with the concomitant particular practical profound definition of ‘Heimarmene’ or ‘Fatedness’ or ‘Destiny’ or “Vertical Determinism” or Determinism. Perhaps what’s not at issue is “whether” the two axioms necessarily entail each other; perhaps the relevant approach is to say:
Banqueters in Antiquity experienced A) a particular kind of noncontrol; and B) a particular kind of presetness (unchangeability) — such that, that kind of noncontrol and that kind of presetness necessarily entail each other, or are co-entailed. Don’t question the co-entailment and worry about proving that; rather, worry about identifying the exact specific kind of so-called “noncontrol” and so-called “presetness” (so-called “heimarmene”) that are co-entailed.
Thus it might be safer to be vaguer and only speak firmly in terms of:
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Loose cognition unassailably shows and demonstrates a kind of noncontrol and fatedness that are co-entailed.
= trial, judgment, test, prove
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You can hurl all the postmodern skepticism you want at it, and cling to your claim to wield kingly power over the source of your control-thoughts… but in the pathetic end, why are you, in postmodern kingly glory, as you would have us agree, that although you are undeniably being led in chains to be nailed to the cross mockingly glorified as “the man who has power over his own thought-source”…
This analogy is not merely my clever idea I alone had, that occurred to me alone. The mocking of the soldiers, “If you are king, more powerful than Caesar, then prove it, then we will believe your claim: come down off your cross, king!”
If you believe you can control your source of control-thoughts, and if you care to know the truth about this, then you must put your claim to the test, trial by fire, to prove at least to yourself if not to anyone outside your mind, what you claim is the case. How can I prove to myself that I cannot control the source of my control-thoughts? How can I prove to myself that heimarmene rules my life?
You would have us concur, after your postmodern-skepticism lecture, that we can’t *prove*-prove that you can’t control your thoughts. However, *we have limits* to our gullible acceptance of your infinite demand for postmodern wise-guy skepticism. True, I cannot in fact *prove*-prove that I can’t control my thought-source. But: all testing of my power against that of God, who is controller of my thought-source, has always proved me the loser in the power battle.
I fought against the source of my thoughts. I ended up in panic and chaos, made to think the most terrible thoughts and I have been forced — it simply completely seems — forced to think terrible thoughts that kill my ability to control; I proved like I proved that hitting my hand with hammer hurts, I proved that I cannot control my thoughts, and in the battle-test, I tried; I fought; I tested; I lost.
My thoughts took off in terrifying direction and there was nothing I could do; I saw a vision of my inability to prevent and steer my own thoughts. It is a wonderful, glorious testing, burning away with fire my questions and my claims to power. I ended up nailed to the Cross, with mocking crown, pierced by destiny, destined to die a death by destiny. What exactly would you have me do and think, to prove, to prove-prove, my ability to control my thought-source?
How did they accomplish this persuasion in Mithraic initiation? How exactly do you *prove* to an infinite postmodern radical skeptic, that he is helplessly subject to the mysterious unfathomable uncontrollable source of his own control-thoughts?
We have a contest of who can be the most hard-headed skeptical:
o The Zen master, who doesn’t analyze and speculate, but merely observes how things are, in the mind, at the root of thoughts arising
o The venerable intrepid no-nonsense Acid Rock frontiersman who has pushed all the tests to their ultimate limits
o The definitively grounded and practical Mithraic soldiers, who have no time for nonsense and pretence, only time to worship the god of What Works, Not What Doesn’t Work
o And above all, the Engineer, whose circuit can only give the bottom-line executive, Emperor the answer, by emitting a green light or a red light.
The circuit either works to control, or doesn’t. Can you control the source of your control thoughts: yes, or no? Which is it? Don’t B.S. us, or yourself, or anyone. This is a serious matter. This is war. We live or die based on the accuracy of your position. Do we (as experienced as practical control agents in the world), control the origination of our own control-thoughts, yes or no? What is the simple, practical, bottom-line truth of this most-key matter?
All the mystics are unanimous: “We have run all the tests! We have scientifically tested this, observed, tested again, and shared our conclusions communicating among us. This is our conclusion, as surely as “hitting one’s thumb with a hammer hurts, as example of scientific testing of subjective experiencing”.
We cannot control the origination or source of our thoughts, emphatically including our control-thoughts. Do you really think that those who tested this infinitely offensive doctrine didn’t think of every way to try and struggle?
Every one who ever tried, tried their hardest, and ended up, to the extent they tried, tangled up in self-control seizure, panic, self-war, wrestling themselves to the ground, until they broke their own leg so that now they walk along their worldline path with one control-foot in the egoic control-center, and one foot forced upon their mind by the transcendent control-center.
The one-foot is the mushroom *but more than that*, the one-foot, the crippled cyberking, the hokie-pokie of king Jesus Christ, is: the old Egodeath “Hammer of Interpretation”. Recall:
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The Hammer of Interpretation
Every religious, mystic, mythic, or esoteric symbol or image represents using mushrooms to perceive the two levels of control in the person: the higher level of control, which is the uncontrollable source of thoughts; and the lower level of control, which is the person experienced as a control agent in the world.
Two centers of cybersteering control-power operate in the mind, together forming personal control agency. This is helpfully represented as a control-agent moving along a worldline-path that is embedded in unchanging spacetime.
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Therefore apply that to the question of “What does one-foot, one sandle, one leg-crippled king, limp” mean? The asymmetrical-pair master-key theme: the greater half and the lesser half. More specifically and helpfully: The dominant half and the submissive half. The control-power-originating half and the control-power-reflecting half.
All over myth appears asymmetrical pairs. “There are two things that are related and similar, yet different, and in relation.” This means: higher and lower control-centers in the mind, forming our personal control agency.
One leg this, but other leg that. The ego delusion exists before initiation, and in a lesser sense exists after initiation: ego becomes crippled, footnoted, profoundly qualified and delimited, chained, pinned, restrained, belittled, circumscribed, just as the serpent under Michael the Archangel’s spear is still alive, but is chained, restrained, pinned.
The crippled leg is you, as practical control-agent able to control things in your life; but that control-ability is actually carried by the whole, uncrippled leg, the one that is discovered and affirmed during initiation, the higher controller that gives your thoughts.
We cannot control the source of our thoughts.
We ran every possible test anyone could think of. If you rebel against the source of your thoughts, you are guaranteed –as much as science and math and engineering guarantee anything — that you will surely, inevitably, end up in self-control seizure: the Wrath of the Gods.
Every scientific test demonstrates and proves that only when you repudiate your claim to be able to control the source of your thoughts, and you instead trust, love, and rely on the uncontrollable “that which is the source of your thoughts”, does accord, peace, harmony, tranquility reappear in your cybernetic mind.
To claim you can control the source of your thoughts is certain ego death and self-control seizure — which is the wonderful rapture, the beautiful abduction, Judas, who delivers you over to the sacrifice, to sacrifice your claim to be able to control your thought-source.
Judas is the wonderful glorious divine Proving, the wrestling, the pinning and defeat of our claim, which is the method that we must use to be persuaded and convicted and convinced that — regardless of infinitely skeptical and impractical postmodernists — there is one thing we have tested, observed, and been shockingly *forced* and *overpowered* by the Power of God, there is one thing that we know for certain, in the most vivid and terrible, awesome way: we cannot control the source of our thoughts.
We are helplessly dependent on that uncontrollable originator of our own thoughts, and that originator is not “ourselves” in any practical sense.
No One at the Bridge
Crying back to consciousness
The coldness grips my skin
The sky is pitching violently
Drawn by shrieking winds
Seaspray blurs my vision
The waves roll by so fast
Save my ship of freedom
I’m lashed, helpless, to the mast
Remembering when first I held
The wheel in my own hands
I took the helm so eagerly
And sailed for distant lands
But now the sea’s too heavy
And I just don’t understand
Why must my crew desert me
When I need a guiding hand?
Call out for direction
And there’s no one there to steer
Shout out for salvation
But there’s no one there to hear
Cry out supplication
For the maelstrom is near
Scream out desperation
But no one cares to hear
— Professor Elektron
One what basis of 100% certainty and infallible proof did Mithraism initiates concur that indeed, noncontrol&heimarmene? Is unassailable proof of heimarmene unassailable proof of noncontrol? Is unassailable proof of noncontrol unassailable proof of heimarmene?
How do the Mithraism initiates Neil Peart and Bob Daisley *know* with *certainty* that heimarmene is the case?
How do the Mithraism initiates Neil Peart and Bob Daisley *know* with *certainty* that inability to control the thought-source is the case?
How do the Mithraism initiates Neil Peart and Bob Daisley *know* with *certainty* that heimarmene and inability to control the thought-source necessarily mutually entail and cross-imply each other?
In the extensively experienced and thoroughly analyzed loosecog state, are we thoroughly justified in affirming heimarmene?
In the extensively experienced and thoroughly analyzed loosecog state, are we thoroughly justified in affirming personal inability to control the thought-source?
In the extensively experienced and thoroughly analyzed loosecog state, are we thoroughly justified in concluding that personal inability to control the thought-source necessarily implies heimarmene?
In the extensively experienced and thoroughly analyzed loosecog state, are we thoroughly justified in concluding that heimarmene necessarily implies personal inability to control the thought-source?
The given data to be explained:
Ancient banqueting trippers experienced heimarmene.
Ancient banqueting trippers experienced noncontrol.
Ancient banqueting trippers experienced heimarmene together with noncontrol.
Or perhaps even more pertinently to the challenge I’m facing of connecting the two revealed axioms, the datum to be explained is:
Ancient banqueting trippers experienced heimarmene together with noncontrol.
Ancient banqueting trippers experienced heimarmene in conjunction with [conjoined with] noncontrol.
Ancient banqueting trippers experienced heimarmene conjoined with noncontrol.
Ancient banqueting trippers experienced noncontrol conjoined with heimarmene.
“together with” stays agnostic about whether the two are deeply interlinked as two sides of the same coin, mutually entailed: maybe the are, maybe they aren’t. To *some* extent, certainly, as things that are experinced, heimarmene implies noncontrol, and noncontrol implies heimarmene.
I’m using “together with” or “in conjunction with” instead of “and”. Heimarmene and noncontrol are linked, fused, not merely summed, as if you might experience one without the other.
Copyright (C) 2011 Michael Hoffman. All Rights Reserved.
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