Qualifications to Make Pronouncements & Assessments About Mushrooms in Religious Art

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Michael Hoffman, March 15, 2022

Contents:

  • The Superseding of Authority, and Scientific Discovery of Real Authority
  • Requirement: Expert knowledge of all images of mushrooms & entheogens in religious art
  • Requirement: Expert knowledge of analogical psychedelic eternalism & control-transformation
  • Requirement: Expert knowledge of Mytheme Decoding in terms of analogical psychedelic eternalism & control-transformation
  • Requirement: Expert knowledge of the history of Plaincourault contention

The Superseding of Authority, and Scientific Discovery of Real Authority

Who decides who has authority and should be believed – a gullible journalist outsider who is awed by those who pose as having relevant authority and expertise? Maybe whoever puts on airs the most, is who we should trust as the authority to be believed. I am the authority that you should believe, because I am the authority, because I act convincing and journalists (whoa!) confidently refer to me as having debunked the naysayers, multiple times.

Knowing about a certain type of wall painting does not qualify you to make pronouncements that are treated as carrying any weight.

It is extremely unimpressive when a scholar of wall painting pontificates on whether the mushroom tree of Plaincourault means mushrooms.

I am not too impressed by “scholars in the best position to interpret Plaincourault”.

Judging mushroom images in religious art is a specialized question which requires an appropriate combination of fields’ knowledge, including some mycology, some altered states, some religious knowledge, some art knowledge. A narrow degree is unlikely to qualify you; you remain an outsider with regard to this particular question.

What’s going on here is a superseding of authority and establishing of real authority, superior authority, over a halting, makeshift, stand-in, temporary authority.

Brinckmann’s authority was from studying tree stylizations in his 1906 book. The top art authority of 1952, Panofsky, wrote to Wasson, largely asserting that Plaincourault – according to the art authority of the day, which had limited validity like Science at any moment – estimated that Plaincourault didn’t mean mushrooms, but that Plaincourault was developed through random template distortion along the lines of Brinckmann’s (overheated and strained) theories of realism in Evolutionary Racial Consciousness.

Now I step in, in 2006, 2020, and 2022, and my authority has been revealed to be the real, correct authority. Compare Paul Thagard’s explanation of superseding an initial quasi-theory by a later, actual, more sound and more systematic theory, in his book Conceptual Revolutions. My authority is based in a sound, systematic theory of ego transcendence: the cybernetic theory of ego transcendence; the Egodeath theory; that is, the “analogical psychedelic eternalism control-transformation” theory of religious experience and mystic-state transformation of the mental worldmodel of time, control, and possibility branching. It turns out that art authorities are poorly positioned to judge mushrooms in religious art, and that mystic-state authorities are the appropriate type of authority to judge mushrooms in religious art.

Art History authorities and Mycologists are poorly positioned to judge mushrooms in religious art. Mystic Altered State authorities are the appropriate type of authority to judge mushrooms in religious art.

Cybermonk

We go from poorly founded authority, like Albert Brinckmann’s overheated and off-track speculations that applied the 1906 theory of Evolutionary Racial Consciousness to tree stylizations in medieval art, which is (at best) like the Ptolemaic (earth-centered) cosmology (which employed overheated corrective epicycles because it was off-base), to my well-founded and actually relevant theory context that I bring to the question, which is like the Copernican (sun-centered) theory.

Requirement: Expert knowledge of all images of mushrooms & entheogens in religious art

https://egodeaththeory.wordpress.com/nav/#gallery

Requirement: Expert knowledge of analogical psychedelic eternalism & control-transformation

https://egodeaththeory.wordpress.com/nav/#flagship-The-Egodeath-Theory

Requirement: Expert knowledge of Mytheme Decoding in terms of analogical psychedelic eternalism & control-transformation

https://egodeaththeory.wordpress.com/2020/11/15/mytheme-list/

Here are (were) the actual qualifications that were actually required to prove beyond a doubt that the 75 mushroom trees in the Canterbury Psalter are Psilocybe:
The Fluency Brought to this Decoding Problem, in the article Proof that the Canterbury Psalter’s Leg-Hanging Mushroom Tree Is Psilocybe.

I had to already be an expert (the top expert) in interpreting mythemes and art in terms of the Egodeath theory (analogical psychedelic eternalism & control transformation), and even then, as the leading expert ideally suited for this particular decoding problem, it still took me an entire week to decode this one image containing a single mushroom tree.

Requirement: Expert knowledge of the history of Plaincourault contention

Has that wall-painting scholar written a 70-page article on that specific topic – a critical review of the history of the Plaincourault contention – for the Journal of Higher Criticism? I have, 16 years ago, in 2006. I am bringing actual, relevant expertise to the topic of interpreting mushroom shapes in religious art.

Wasson and Allegro on the Tree of Knowledge as Amanita
by Michael Hoffman, 2006
Journal of Higher Criticism
http://egodeath.com/WassonEdenTree.htm

You must look at the art examples and must know the Egodeath theory (ie analogical psychedelic eternalism & control-transformation) and must know ten books on mystic state experiencing, on religions, on altered states.

The qualification you need is, you need to look into this question, about mushrooms, altered states, mythology, analogy, and symbolic representation.

People have a lower trust in authorities than ever. Authorities usually means false and bought pseudo-authority, liars who are posturing and are out to deceive you.

Authority is supposed to mean trustworthy, but authority has been so abused, the word ‘authority’ now has scare-quotes baked into it. Now, being an authority — or, having other people try to sell you as an authority — means, you are a liar, an actor, a fraud.

“Those authorities are the only ones who are positioned to interpret art, on this topic. Dr. Brown is unqualified to judge this matter, because he is not a professional eminent mycologist. And, separate from that, Brown is disqualified because he’s not an eminent professional art historian. “

  • “If Brown were the top mycologist, he would be disqualified because he’s not the top art historian.
  • And if Brown were the top art historian, he would be disqualified because he’s not the top mycologist.”

Motivation of creating this page:

  • Unqualified people claim to be qualified to make pronouncements that they are not qualified to assess;
    or, probably more typically/commonly,
  • Propagandists cite authorities to make claims about what such alleged authorities have allegedly:
    • 1) Asked about.
    • 2) Studied systemically.
    • 3) Concluded.
    • 4) Proclaimed.

The 4 points can be reduced to 2:

1) Have they taken up & looked into the question?
2) Have they concluded about the question?

In fact, the self-appointed authorities, or those who are proclaimed by propagandists to be authorities, have neither asked/investigated/looked into the question of mushrooms in religious art, nor have made conclusions about mushrooms in religious art.

eg Wasson claims and insinuates that Panofsky and suchlike (Albert Brinckmann, whose 1906 book is so devastating to Gordon Wasson’s propaganda that Wasson censored Panofsky’s citation of it):

1) Have studied (considered, started to raise and discuss questions) mushroom trees (a LIE; they have not studied mushroom trees).

2) Have analyzed mushrooms in Christian art (performed assessments & analysis by collecting/cataloging and analyzing data) (a LIE; they have not analyzed mushrooms in art eg msh trees).

3) Have concluded that mushroom trees are not mushrooms (a LIE; they have not concluded about mushroom trees).

4) Have asserted negative conclusions; made strong statements of their conclusions (a LIE; they have not made strong statements of conclusions about mushroom trees).

Add to my hall of shame: POS article against Brown that states “If Plaincourault as mushrooms has been debunked multiple times, why then does the blunder persist?”

What are the actual qualifications, for a person’s opinion or assessment to be worth a sh*t on this topic? The person must have looked at the evidence, and must know theory of mystic altered state, and must address the 2-3 positions and their arguments. Are mycologists qualified? No. Are art scholars qualified? No; it is a specialized question.

What are the specialized qualifications for this particular topic?

  • Certain specific specialized knowledge of certain mycology aspects.
  • Certain specific specialized knowledge of certain art aspects.
  • Certain specific specialized knowledge of the mystic altered state.

https://www.atlasobscura.com/articles/muscaria-hallucinogenic-mushroom-fresco

“Two of the fresco’s current champions are Julie and Jerry Brown, neither of whom are mycologists or art historians. Jerry is an anthropologist at Florida International University, where he teaches a course on psychedelics and culture. Julie is an integrative psychotherapist. The Browns believe that Allegro got a few things right, namely, the idea that early Christianity could have incorporated the use of psychoactive plants, and that mushrooms depicted in Christian art are proof of that use.”

“Art historians are also skeptical that the medieval fresco is secretly showcasing Christianity’s psychedelic roots. “I can assure you that the arboreal form at Plaincourault, or elsewhere for that matter, in no way references a particular species of mushroom,” says Marcia Kupfer, an independent scholar of medieval art and author of Romanesque Wall Painting in Central France.”

That’s a true and misleading argument: in fact, a mushroom shape in religious art means all Psilocybe-containing species.

“If the idea of the Plaincourault fresco depicting a hallucinogenic mushroom has been debunked, repeatedly, by scholars in the best position to interpret it, why does it persist?”

Notice the chicken-sh*t weasel-word “If”. About as true as “Meditation ‘can’ cause intense classic Psilocybin effects.” That is faint praise, small accomplishment, to be a “scholar in the best position to interpret psychedelic mushrooms in religious art”.

Who exactly are these “best positioned” scholars, and what exactly are their qualifications to judge this particular question?

How can you prove and demonstrate that, in fact, these people are the “best-positioned” to interpret mushroom trees? How exactly does one join this group of “best-positioned” people? What exactly are the qualifications, and why exactly are those qualifications relevant and adequate to constitute “best-positioned to interpret” this particular question?

Why are expert Mycologists unqualified, according to Wasson & Panofsky? (See their “blunder” quote, favorably cited by hack writer Emma.) Conversely, why is Mycology expertise required, according to hack journalist (typist) Emma (contradicting the pronouncements of esteemed Pope Wasson and his patsy that he censors-out, Panofsky?)

What does Albert Brinckmann assert about the qualifications that are relevant, justified, and required, to make pronouncements on mushroom trees?

If it’s been proved that pigs can fly, 1+1=3, and the Church’s official Art Authorities have repeatedly debunked Plaincourault, why do people continue to link Psilocybe with religious art? What is lacking in our propaganda and specious pseudo-argumentation?

WHAT BULL SH*T – WHERE HAS PLAINCOURAULT BEEN “DEBUNKED”?BY WHICH PAID, LYING FRAUDULENT CONFLICT-OF-INTEREST SHILLS? Based on which argument from authority? What exact “position” makes these fakes “best positioned to interpret it”?

Total empty bull sh*t. They have exactly zero basis to pontificate on entheogenic history, GTFO, you POSER FRAUDS!

The Pope’s banker wrote, “One could expect mycologists, in their isolation, to make this blunder. Mr. Allegro is not a mycologist but, if anything, a cultural historian.” 

So, according to the Megabank Head of Propaganda & Public Relations, if you are a mycologist, that counts for NOTHING, and ONLY Art “expertise” counts for anything, because Reasons (ie, because we say so).

Yet, this slimy yellow journal smears Brown as, not only lacking in Art authority (which is the only thing that counts, according to the above sleazy logic from Mr. Banker for the Pope [no CONFLICT OF INTEREST there]), but the journal is sure to nevertheless smear Brown for being guilty of not being a mycologist – which all of a sudden, is a source of credibility.

Get your bull sh*t story & crooked, lying logic straight, you lying POS’s. Crookeder than a barrel of snakes, these Establishment shills. Mushrooms over Salvation Hucksters, any day; GO TO HELL, SALVATION-SELLING SCUM, frauds, fakes, phonies, posers. Meditation Hucksters & Salvation Salesmen.

Psilocybin has nothing to do with religious origins, because we are the authorities and we say so.

The Authorities and their “investigative journalists” (bards, paid by the fawning word)

WILL ACADEMIC FOR YOU FOR PROFIT – GOOD RATES – CONVINCING CREDS

Mid-12th C mosaic. FINE ART IMAGES/HERITAGE IMAGES/GETTY IMAGES – the PROBLEMATIC MUSHROOM BRANCHING collection

I hastened to improve this page after it got off to a start in a flurry of rant and outright namecalling that I decided wouldn’t fly.  But I was able to convert that ranting into interesting constructive points that were both of special interest and broad interest.
 
I was able to pull the page out of the fire and turn it around and develop/ discover some interesting substance at the top, and not just have it be inflammatory & outraged like version 1.
 
From my challenge, the challenge from my point of view of what works, for writing my commentary like that webpage you mentioned: 
 
My process is to think and complain and constructively criticize: it starts with a cutting negative criticism and defensive pushback against people who are even going so far as defamation, as Dr. Brown has had to defend himself against.

Dr. Brown had to defend against defamation while turning the field to the correct direction forward – an opportunity as well as a constraint

Commenters lightly criticized the pair of articles saying they were a wash; that the pair of articles really didn’t contribute much constructive.  Dr. Brown had to publish a rejoinder against the nasty & garbled attack article against his book The Psychedelic Gospels, at Graham Hancock’s popular site in the wake of the high-profile major, centrally relevant book The Immortality Key by Brian Muraresku. 
 
Christianity’s Psychedelic History: Reply to Thomas Hatsis’ Review of The Psychedelic Gospels
 
Brown’s article didn’t really have the luxury of being as purely positive and constructive as I would’ve liked, because Brown really had to take care of his first order of business, which was defending against scholarly defamation. 
 
It was harder to do better in that tough situation than to come out neutral.  I’m just one more person idealistically pressuring Dr. Brown to transcend that bad-faith actor (the low-quality writer & muddled thinker of bad character) and really move the field forward.
 
 Dr. Brown doesn’t have time now to discuss more, the positive moving of the field forward, because he’s overextended.
 
He’s moving the field forward, but didn’t have the wordcount available to write an article at Hancock’s site that was 80% positive and constructive, and only 20% defending against defamation. 
 
The original article was so intensely, massively awful (in such great quantity) that his reply-article had to be mostly defensive, and it couldn’t really have the luxury of transcending that (to the extent that some commenters & I are inquiring about) and luxury of focusing on positive contribution to move the field forward.  
 
He replied to those who wished for an even more constructive outcome, “Sometimes in life you have to play the hand you’re dealt; sometimes you don’t get to choose your battles.”
 
 It was a more urgent priority for him to use his limited word count & limited time to defend against more of the false accusations and bunk scholarship, than to spend those words (finite wordcount & time) positively moving the field forward.

The Challenge of Combining Effective Forceful Pushback and Positive Progress

It’s a challenge: for a field to move forward involves critique and debate and pushback and calling out falsehoods and pushing back effectively/vigorously.  
 
But then the challenge is how to convert it from cursing and fulminating, to then turn that into something constructive and strong and effective, something that’s going to be effective pushback and will be effective at setting things straight and at disproving falsehoods and exposing bad-faith actors.
 
At first this webpage was too purely negative, purely pushback.  But then I felt like I was able to redeem it in and make good on it and harvest the potential from it in my second pass.
 
 I came up with some good points and I put them at the top.   
 
My rework of this page produced really good very interesting questions about:
 
If a newspaper journalist points to certain people and says “These people are the authorities who are in the best position to judge this matter”,  how exactly do we test that statement?   What is the ground for assessing authority? 
 
How can we effectively push back and say “No, these are not actually good & relevant authorities for this matter, just because *you* say & assert & claim that these are the ‘best positioned’ authorities that we should therefore believe.”
 
There is a implicit unstated assertion that the journalist is making, when  asserting that because this person studies wall paintings, therefore they are in a better position to judge.  But does that actually follow? 
 
What about the relevant evidence in pictures in illuminated manuscripts – doesn’t a person need authority in that field too, even though the media is entirely different than the medium & art genre of wall painting? 
 
Why is the medium of any relevance at all?  Why bother looking up an expert at wall paintings?  The medium is largely irrelevant.
 
For example, a person would have greater authority and be in a better position to judge if they were not an expert at wall paintings, but rather, if they were an expert at all mediums of visual representations (that is, regardless of which medium), but were expert specifically of mushroom shaped trees — now that would actually be relevant authority. 
 
A low-relevance kind of expertise is like Erwin Panofsky, who is an expert at the broad, non-specialized field of all kinds of images of everything.  Ideally, we need more like a top art expert who also happens to be a top mycologist and who happens to additionally have a specialty in mushrooms in art.  That would be relevant authority. 
 
Even that relatively ideal domain of authority would still be insufficient, if lacking the expertise which I brought to the leg-hanging & balancing mushroom tree (#71) in the Canterbury Psalter November 2020.
 
Deciphering the leg-hanging & balancing mushroom tree image in November 2020 required specialized expertise. 
 
The most relevant expertise and the authority who is actually best positioned to judge that image, requires expertise specifically in mytheme decoding or mapping in terms of analogical psychedelic eternalism & control-transformation.  
 
Cyberdisciple in his weblog posting pointed out that if you rely (like Hatsis) on the idea of the “dark ages”, it shows that you’re out of touch with the latest theories or the up-to-date science of history, because the up-to-date science —  today’s latest revised self corrected science of History — does not believe in the concept of the “dark ages”.  
 
Similarly, if you’re an expert in medieval art; that’s not a static subject; it changes!  For example, I read Albert Brinckmann’s 1906 book (Tree Stylizations in Medieval Art) — that book is so driven by really dubious outdated anthropology theories, it’s very heavy theorizing (I mean theory-overlay relying on or slathering-on a particular interpretive lens).  
 
Brinckmann, Mushroom Trees, & Asymmetrical Branching
 
Albert Brinckmann in 1906 writes about & employs, as an interpretive lens, the notion of the evolutionary consciousness of different peoples, when he’s presuming to talk about tree forms in medieval art. 
 
Cyberdisciple critiqued similarly outdated books about Mythology, that heavily apply narrowly dated theories to the field of Mythology.
 
This article/webpage became better then mere complaints, because I I stayed focused on the particular topic, but I also connected that to the broad subject of:
 
In general, what is the basis for authority, and how can you discern false authority from legitimate authority?  
 
It was a really interesting distinction between:
 
Some people may present themselves as authorities – but that’s different than  when other people point to those people as authorities.
 
The job at hand is not necessarily to push back against the alleged authorities themselves, but rather, to push back against people who claim that certain other people are authorities.
 
I’m not yelling and fighting against the authorities themselves, but rather, I’m yelling and fighting back against “random” people; other people who are claiming that certain people are authorities – that’s an interesting distinction.
 
It turns out to be kind of interesting to think about and ask questions about “how does authority, or assessment of authority work?”  
 
Who gets to appoint someone as an expert, or an appointed expert? 
 
What makes you, a newspaper writer, what makes you well-positioned to tell me that this art scholar is more well positioned? 
 
On what basis are you telling me that this person is better position than this other person what is your unstated argument and basis for making that claim?  
 
I am not challenging that authority-person; rather I am challenging you (journalist), when you are claiming that that authority-person is in a better position than some other potential authority-person. 
 
On what basis are you well-positioned to judge how well positioned a given scholar is, on this particular matter of interpreting mushroom shapes in medieval art? 
 
 Are not you yourself (a writer of an article) implicitly claiming to be a top expert in interpreting mushroom shapes in medieval art?
 
Has your research for this short article made you into the top leading expert on this specialized subject, because you spent a couple days putting together an article and talking to a few art scholars (who don’t specialize in this particular topic, unlike Dr. Brown)?
 
Dr. Brown is more believable; is best positioned to judge on this topic: he’s been teaching a course on this since the 1970s & he’s gone traveling to the locations; it doesn’t take much critique to really call into question who is in the better position to judge: Dr. Brown, or the wall painting specialist art scholar. 
 
Dr. Brown specializes in this subject matter, not this visual medium.
 
Journalist, you would have to have some authority or some kind of a basis for argumentation, when you presume to tell me who is better positioned to judge on this matter. 
 
Your mere *declaring* that wall-painting scholar to be “best positioned” — specifically, better positioned than Dr. Jerry Brown — does not automatically make that the case.
 
How authority works: it seems that there are several parties involved.
 
People who position themselves as “fact checkers” — or, people who were treated by certain other parties as the fact checkers — have been disproved and that their authority now has become worthless; their credibility has been forfeited.  
 
The general question of authority is interesting.  
 
This webpage went from being a narrow complaining , mere criticizing, and then in my second version of it, I put that more interesting material at the top, and I found some interesting questions that still kept the focus on the subject at hand, but also connected that subject to the broader question of authorities.

Definition of ‘expert’

 
expert:
“a person who has a comprehensive and authoritative knowledge of or skill in a particular area.” 
syn: specialist, authority
 
“having or involving authoritative knowledge.
“he had received expert academic advice”
syn: skilled
 
Some “expertise” is more actual than other.
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Author: egodeaththeory

http://egodeath.com

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